faith

I have implied that the original faith which Luther tried to restore goes back to the basic trust of early infancy. In doing so I have not, I believe, diminished the wonder of what Luther calls God’s disguise. If I assume that it is the smiling face and the guiding voice of infantile parent images which religion projects onto the benevolent sky, I have no apologies to render to an age which thinks of painting the moon red. Peace comes from the inner space.

Erik H. Erikson, Young Man Luther: A Study in Psychoanalysis and History (New York: W.W. Norton and Co.,1958), 265-66.

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